Who
Should Make End-of-Life Decisions for the Most Vulnerable: the Incapacitated,
Frail, and Terminally Ill?
The
Evolution of the End-of-Life Law in New York from the Tort of Battery to the New
POLST Paradigm
(The paper is dedicated to
the 100-year anniversary of Schloendorff v. Society of New York Hospital, 211 N.Y. 125 (1914), where
Justice Cardozo made the famous statement that “[e]very human being of adult
years and sound mind has the right to determine what shall be done with his
body.”)
TABLE OF CONTENTS
Table of Authorities…………………………………………………………………..………2-4
Introduction……………………………………………………………………………..…… 5
I. Background on the End-of-Life Law………………………………………………..………6
A. The Law of Informed Consent as a Starting
Point of End-of-Life Law……7
B. The New York Statutory Law of Informed
Consent………………………..9
C.
The Constitutional Foundation in
Refusal to Withdraw Treatment Cases: The Journey from In re Quinlan to Cruzan v.
Dir., Missouri Dep't of Health…….....11
II. Health Care Decision-Making by Competent
Adults and the Incapacitated in New York….17
A. Competent Patients Can Usually Determine
the Course of their Treatment…….17
B. Two Prominent New York Cases Involving
the Incapacitated…………………..19
C.
Current New York Law………………………………………………………….25
1) Passage of the Health Care
Agents and Proxies Law………………...25
2) Health Care Decisions Act
for Persons with Mental Retardation (HCDA)...27
3) Family Health Care
Decisions Act (FHCDA)…………………………...…30
III. Analysis of the Latest Trends in
the End-of-Life Law in New York and Other States…...34
A.
A Gap between Medical-Legal Principle and the
Reality of Medical Practice….35
B.
New York State Should Fully Embrace the New POLST
Paradigm………….....36
Conclusion……………………………………………………………………………………44
TABLE OF AUTHORITIES
Cases
Borenstein
v. Simonson,
8 Misc. 3d 481 (N.Y. Sup. Ct. 2005)…………………25
Cruzan
v. Mo. Dept. Health, 497 U.S. 261 (1990)……………………………..passim
Fiorentino
v. Wenger, 19 N.Y.2d
407 (1967)…………………………………..8
Fosmire
v. Nicoleau,
75 N.Y.2d 218 (1990)…………………………………...17-19
Griswold v. Connecticut, 381 U.S. 479 (1965)………………………………...43
In
re Guardianship of Chantel Nicole R., 34 A.D.3d 99 (1st Dep’t 2006)……27-28
In
re M.B., 6 N.Y.3d
437 (2006)………………………………………………24, 27-30
In
re Storar, 52 N.Y.2d
363 (1981)……………………………………………19-22, 24, 27
Matter of Quinlan, 70 N.J. 10 (1976), cert. denied sub nom.
Garger v. New Jersey, 429 U.S. 922
(1976)…………………………………………………………………………6, 11-12,
19
Matter
of Westchester Cnty. Med. Ctr. on Behalf of O'Connor, 72 N.Y.2d 517 (1988)…passim
Murriello
v. Crapotta,
51 A.D.2d 381 (2d Dep’t 1976)………………………9
Retkwa
v. Orentreich,
154 Misc. 2d 164 (N.Y. Sup. Ct. 1992)………………10
Salgo v. Leland Stanford Junior
University Board of Trustees, 317 P.2d 170 (Cal. Dist.
Ct. App. 1957)……………………………………………………………………………8
Schloendorff
v. Soc'y of New York Hosp., 211 N.Y. 125 (1914), abrogated by Bing v. Thunig, 2 N.Y.2d
656 (1957)……………………………………………………………...7-9
Washington
v. Glucksberg, 521
U.S. 702 (1997)………………………………5, 7
In
re Zornow, 31 Misc.
3d 450 (N.Y. Sup. Ct. 2010), decision clarified, 34 Misc. 3d 1208(A)
(N.Y. Sup. Ct. 2011)…………………………………………………………………...34
Constitutional Provisions, Statutes and Regulations
U.S. Const. amend. V
………….……………………………………………………6-7
U.S. Const. amend.
XIV ……………………………………………………………6-7
N.J. Const. (1947), Art. I, par. 1……………………………………………………..12
N.Y. Pub. Health Law § 2504 (McKinney 2014)……………………………………10,
18
N.Y.
Pub. Health Law §
2805-d
(McKinney 2014)……………...…………………..10,
18
N.Y. Pub. Health Law §§ 2980-2994
(McKinney 2014)…………………………….25
N.Y. Pub. Health Law § 2982
(McKinney 2014)……………………………………26
N.Y. Pub. Health Law § 2994
(McKinney 2014)……………………………………31-32
N.Y. Pub. Health Law § 2994-d
(McKinney 2014)………………………………….33
N.Y.
Pub. Health Law § 2994-dd (McKinney 2014)………………………………...39-40
N.Y. Surr. Ct. Proc. Act Law §
1750-b (McKinney 2014)…………………………...29-30
10 NYCRR § 400.21 (2014)………………………………………………………….40
2014 NY REG TEXT 345626 (NS)…………………………………………………..41
Secondary
Sources
Lisa
Belkin, New York Rule Compounds Dilemma
Over Life Support, N.Y. Times (May 12, 1992), http://www.nytimes.com/1992/05/12/us/new-york-rule-compounds-dilemma-over-life-support.html...................................................................................................................23
Compassion
and Support at the End of Life, About Us Background and Mission,
https://www.compassionandsupport.org/index.php/about_us.......................................42
Compassion
and Support at the End of Life, Checklist for Adult Patients, MOLST
Instructions and Legal Requirements Checklists for Adult Patients,
http://www.compassionandsupport.org/index.php/for_professionals/molst/checklists_for_adult_patients...................................................................................................................................40
Compassion
and Support at the End of Life, Checklist for Patients with Developmental
Disabilities, https://www.compassionandsupport.org/index.php/for_professionals/molst/checklist_for_patients_with_developmental_disabilities.........................................................................................41
Compassion
and Support at the End of Life, eMOLST,
https://www.compassionandsupport.org/index.php/for_professionals/molst_training_center/emolst
(last updated July 2013)……………………………………………………………41-42
Compassion
and Support at the End of Life, eMOLST, https://dl.dropboxusercontent.com/u/69456301/1pgeMOLSTWhyDoeMOLST.pdf....42
Kim Dayton, Standards
for Health Care Decision-Making: Legal and Practical Considerations, 2012
Utah L. Rev. 1329 (2012)…………………………………………………6, 8-9, 11-13
Anemona
Hartocollis, Law Dictates Who Decides on
Care for the Incapable, N.Y. Times (Mar. 17, 2010), http://www.nytimes.com/2010/03/18/health/policy/18decisions.html?_r=1&....31
Jill
Hollander, Health Care Proxies: New York's Attempt to Resolve to the Right
to Die Dilemma, 57 Brook. L. Rev. 145 (1991)…………………………………………………………25-27
Institute of Medicine, Dying in
America: Improving Quality and Honoring Individual Preferences near the End of
Life (Sept. 17, 2014), http://iom.edu/Reports/2014/Dying-In-America-Improving-Quality-and-Honoring-Individual-Preferences-Near-the-End-of-Life.aspx
............43-44
Catherine
J. Jones, Decisionmaking at the End of
Life, 63 Am. Jur. Trials 1 (Originally
published in 1997)………………………………………………………………………………14
Luis Kutner, Due
Process of Euthanasia: The Living Will, A Proposal, 44 Ind. L.J. 539 (1968).......................................................................................................................10
NYDOH, Protocols and Advisories, Medical Orders for
Life-Sustaining Treatment (MOLST), http://www.health.ny.gov/professionals/patients/patient_rights/molst/..................40-41
NYDOH, Protocols and Advisories, Medical Orders for
Life-Sustaining Treatment (MOLST), Checklist # 3 (Mar. 2012), available at http://www.health.ny.gov/professionals/patients/patient_rights/molst/docs/checklist_3.pdf..40-41
NYDOH, Protocols and Advisories, Medical Orders for
Life-Sustaining Treatment (MOLST), Checklist # 4 (Dec. 1, 2010), available at
http://www.health.ny.gov/professionals/patients/patient_rights/molst/docs/checklist_4.pdf..40-41
NY
Health Access, Family Health Care Decisions Act, http://www.wnylc.com/health/entry/142/...................................................................32
Or.
POLST Registry, Oregon POLST Registry Annual Report 1 (2013), available at
http://www.orpolstregistry.org/wp-content/uploads/2012/09/Oregon-POLST-Registry-Annual-Report_2013_Final_
electronic_version.pdf…………………………………………37
Thaddeus Mason Pope, Clinicians
May Not Administer Life-Sustaining Treatment Without Consent: Civil, Criminal,
and Disciplinary Sanctions, 9 J. Health & Biomedical L. 213 (2013)…………………………………………………………………………………35
Bernadette Tuthill, Want to
Terminate Life Support? Not in New York: Time to Give New Yorkers A Choice,
26 Touro L. Rev. 675 (2010)……………………………………19, 26, 31
Linda S. Whitton & Lawrence A.
Frolik, Surrogate Decision-Making Standards for Guardians: Theory and
Reality, 2012 Utah L. Rev. 1491 (2012)……………………………23
Robert B. Wolf et. al., The
Physician Orders for Life-Sustaining Treatment (Polst) Coming Soon to A Health
Care Community Near You, 49 Real Prop. Tr. & Est. L.J. 71 (2014)…36-37,
39
“[The right to refuse treatment] is an aspect
of a far broader and more basic concept of freedom that is even older than the
common law. This freedom embraces not merely a person's right to refuse a
particular kind of unwanted treatment, but also her interest in dignity, and in
determining the character of the memories that will survive long after her
death.”
Washington
v. Glucksberg, 521 U.S. 702, 743 (1997) (Stevens,
J., concurring).
Introduction
Among myriad important life decisions, ranging
from education to life partner selection, individuals also face end-of-life
decisions. People often express desires
to die with dignity and avoid efforts to sustain their lives under
circumstances which they might consider degrading and demeaning. End-of-life decisions raise a multitude of
the moral, ethical, religious, philosophical, social, and legal questions. For instance, a determination of “terminal
illness” and a decision about discontinuance of “life-sustaining treatment” are
not solely a province of medical professionals.
These complex bioethical decisions may also involve the patient, her
family, court-appointed guardians, a hospital committee, the judiciary, and the
legislature.
This paper examines a patient’s right to
decline life-sustaining treatment and presents recommendations for reform. It describes the careful balance between the
patient’s desires and the countervailing societal interest in the preservation
of life. In addition, the paper
discusses the challenges in allocating decision-making authority over end-of-life
decisions. The paper further suggests
that even though end-of-life law in New York has considerably evolved from the common-law
tort doctrine to a complicated statutory framework, at times doctors still provide
unwanted life-sustaining treatment, overriding their patients’ wishes. The paper recommends that New York State should
fully espouse shared decision-making between doctors and patients, where
physicians would have dialogues with frail, elderly, and terminally ill patients
about Physician Order for Life Sustaining
Treatment (POLST) forms.
The paper also suggests that the state should adopt the best practices and procedures from the
Oregon POLST implementation and implement the recommendations
by the MOLST Statewide Implementation Team.
The paper proceeds in three parts. Part I provides the background on the
end-of-life law, which stems from the law of informed consent. Part II discusses health care decision-making
by competent adults and by the incapacitated.
Part II also reviews major end-of-life pieces of legislation enacted in
New York. Finally, Part III analyzes the
latest trends in the end-of-life law in New York and other states. Part III also suggests that New York should fully embrace the new
POLST paradigm which is recommended by the Institute of Medicine.
I.
Background
on the End-of-Life Law
American
common and constitutional law pertaining to patient autonomy with respect to
medical treatment have considerably evolved over the last hundred years. In that time, the legal right of patients to
self-determination in health care decisions has transitioned from a relatively
simple tort-based principle relating to the law of battery to complex statutory
schemes with constitutional implications.[1]
This
section offers the history of patient autonomy in health care decision-making,
starting from the law of informed consent and continuing to the New York
statutory law. It also focuses on the
highly-publicized New Jersey Supreme Court’s decision in Matter of Quinlan[2]
and proceeds to the discussion of the landmark United States Supreme Court’s
opinion in Cruzan v. Director, Missouri Dep't of Health,[3]
which implicitly acknowledged that the right to autonomy in health care
decision-making is protected by Due Process Clauses of the Fifth and Fourteenth
Amendments to the federal Constitution.[4] Together, the common-law informed consent
doctrine, the New York statutory law, and the seminal constitutional decisions in
Cruzan and Washington v.
Glucksberg[5]
have formed underlying principles in
the latest New York State jurisprudence concerning the patient’s right to
refuse medical treatment.
A.
The
Law of Informed Consent as a Starting Point of End-of-Life Law
A patient’s right to decline medical
treatment stems from the common-law doctrine of informed consent. Legal scholars opine that the doctrine
originated with the 1914 decision by Judge Cardozo in Schloendorff v. Soc'y of New York Hosp.[6]
As Chief Justice Rehnquist observed: “The informed consent
doctrine has become firmly entrenched in American tort law... The logical
corollary of the doctrine of informed consent is that the patient generally
possesses the right not to consent, that is, to refuse treatment.”[7]
In Schloendorff,
a patient only consented to an “ether examination” of her lump but did not
authorize physicians to operate on her.[8] Despite her express wishes, her physicians
performed surgery to remove the fibroid tumor while she was etherized.[9] Because the patient had later developed
complications from the surgery, she sued the hospital on a state law claim of
battery.[10] As Judge Cardozo noted, “the wrong complained of is not
merely negligence. It is trespass. Every human being of adult years and sound
mind has a right to determine what shall be done with his own body; and a
surgeon who performs an operation without his patient's consent commits an
assault, for which he is liable in damages.”[11]
Even
though the principles expressed in Schloendorff were an interpretation of New York state law, other
states embraced them as well.[12] The term “informed consent,” which was coined in the 1957 Californian
decision of Salgo v. Leland Stanford
Junior University Board of Trustees,[13]
has come to mean that, “before health care providers may undertake treatment of
a patient, the patient must be provided with basic information about the risks
and benefits of the treatment and give consent to it.”[14]
Ten years later, relying on Salgo, the New York Court of Appeals
observed that “the physician must place the welfare of his patient above all
else and this very fact places him in a position in which he sometimes must
choose between two alternative courses of action.”[15]
One alternative is to explain to the
patient every risk attendant upon any surgical procedure or operation, no
matter how remote, which may result in alarming a patient who is already unduly
apprehensive and who may as a result refuse to undertake surgery in which there
is in fact minimal risk.[16] It may result in actually increasing the
risks by reason of the physiological results of the apprehension itself.[17]
The other alternative is “to recognize
that each patient presents a separate problem, that the patient's mental and
emotional condition is important and in certain cases may be crucial, and that
in discussing the element of risk a certain amount of discretion must be
employed consistent with the full disclosure of facts necessary to an informed
consent.”[18]
As the Second Department declared in 1976,
a patient has the right to determine
what shall be done with his body, and, under such right, a physician is
obligated to make “reasonable disclosure of the available choices and the
potential dangers, and the test of such reasonableness is for the jury to
decide.”[19] The parameters of the doctrine of informed
consent have expanded to include not only surgery and other invasive procedures,
but all kinds of medical treatment, including medical and psychological
research conducted by academics, scientists, and even the federal government.[20]
While
Judge Cardozo in Schloendorff set forth the principles underlying
recovery due to an unconsented treatment, he also emphasized that there might
be exceptions to the recovery “where it is necessary to operate before consent
can be obtained.”[21] Currently, courts recognize three major
exceptions to the informed consent doctrine.
First, the most notable exception includes medical emergencies when the
patient is not capable to give informed consent and a failure to treat would
have dire consequences.[22] Second, public health emergencies can
sometimes justify demands by the state for certain types of treatment, such as
vaccinations to prevent epidemics or treatment to stop the spread of
particularly dangerous contagious disease to be imposed on patients over their
objection.[23] Third, there is also a psychiatric treatment
exception to the informed consent doctrine.[24]
B.
The
New York Statutory Law of Informed Consent
In New York State, the doctrine of
informed consent has evolved from the common-law doctrine of battery to the
statutory law. Due to problems with the battery approach in the 1960s, courts moved away from
the theory of battery towards negligence law for failure to obtain consent
without full disclosure of all known risks.[25]
Codified by the legislature in Article
28 of New
York Public Health Law, informed
consent is measured not by what a reasonable patient would want or need to
know, but what a competent physician believes the patient ought to know under
his or her circumstances.[26]
Further, Article 25 of New
York Public Health Law provides that any person who
is 18 years of age or older may give effective consent for medical, dental,
health and hospital services for himself, and the consent of no other person
shall be necessary.[27] Also, Article 28 states that failure
to obtain effective consent for medical treatment can result in a lawsuit based
on negligence.[28]
At
the end of 1960s, the doctrine of informed consent and patient autonomy have
been expanded to create a concept of a “living will.”[29]
In his law review article, civil right
attorney Luis Kutner placed the right to refuse life-sustaining treatment in
the context of the informed consent doctrine:
Where a patient undergoes surgery or other radical
treatment, the surgeon or the hospital will require him to sign a legal
statement indicating his consent to the treatment. The patient . . . while
still retaining his mental faculties and the ability to convey his thoughts,
could append to such a document a clause providing that, if his condition
becomes incurable and his bodily state vegetative with no possibility that he
could recover his complete faculties, his consent to further treatment would be
terminated. . . . [A] patient may not have had, however, the opportunity to
give his consent at any point before treatment. He may have become the victim
of a sudden accident, or a stroke or coronary. . . . [T]he suggested solution
is that the individual . . . indicate to what extent he would consent to
treatment. The document indicating such consent may be referred to as “a living
will.”[30]
In the 1960s, the notion that the informed consent doctrine
and patient autonomy could be carried this far was revolutionary in an era when
doctors often practiced the principle of “benevolent lying” as a means of
concealing from patients information about the terminal nature of their
conditions.[31] The treatment of living wills in New York and
other health care directives will be further discussed in Part II. Before that, though, the next section focuses
on the formal recognition of patient autonomy in health care decision-making by
the United States Supreme Court and the boundaries of the Constitutional
framework for end-of-life decisions.
C.
The
Constitutional Foundation in Refusal to Withdraw Treatment Cases: The Journey
from In re Quinlan to Cruzan v. Dir., Missouri Dep't of Health
The constitutional questions of patient
autonomy in health care decision-making were first raised in the New Jersey
Supreme Court’s decision in Matter
of Quinlan.[32] In that tragic case,
twenty-two-year-old Karen Ann Quinlan
was in a chronic persistent vegetative state.[33]
Because Karen's neurological condition
affected her respiratory ability, she required a respirator to assist her
breathing.[34] She also received her nutrition through a
nasal-gastro tube.[35] Her father was asking the court to appoint
him her guardian and explicitly delegate him the authority to discontinue his
daughter’s artificial respiration.[36] In Quinlan, the court granted the guardianship
to Karen’s father.[37] The court also concluded that the attending
physicians in consultation with the hospital Ethics Committee should make a
determination whether “there is no reasonable possibility of Karen's ever
emerging from her present comatose condition to a cognitive, sapient state and
that the life-support apparatus now being administered to Karen should be
discontinued.”[38]
In
Quinlan, the New Jersey Supreme Court
determined that Karen’s father had standing to assert his daughter's
constitutional rights because she was incompetent to do so.[39] The court analyzed the three constitutional
claims raised by Karen’s father: free exercise right under the First Amendment,
cruel and unusual punishment under the Eight Amendment, and the right of
privacy.[40] While examining the claims, the New Jersey
Supreme Court did not recognize an independent parental right of religious
freedom to support the relief requested.[41] The court also found that the Constitution's
Eighth Amendment protection against cruel and unusual punishment was “inapplicable
to the case.”[42] Relying on the United States’ Supreme Court’s
decision in Griswold v. Connecticut[43]
and the New Jersey Constitution,[44]
the court concluded that Karen's right of privacy may be asserted on her behalf
by her guardian.[45] The Quinlan court observed that the
right to privacy is “broad enough to encompass a patient's decision to decline
medical treatment under certain circumstances, in much the same way as it is
broad enough to encompass a woman's decision to terminate pregnancy under
certain conditions.”[46]
In re Quinlan was the first attempt to frame the
query about the right to discontinue life-sustaining treatment in terms of the rights
guaranteed by the United States Constitution.[47]
Although the United States Supreme Court
declined to hear the constitutional issues raised in Quinlan,[48]
fifteen years after the Quinlan case
the Supreme Court in Cruzan finally
had an occasion to consider whether there is a right to direct one's own
medical treatment under the Federal Constitution.[49] In Cruzan,
“[p]etitioner Nancy Beth Cruzan was rendered incompetent as a result of severe
injuries sustained during an automobile accident.”[50]
The co-petitioners, Nancy's parents and co-guardians, sought a court order
directing the withdrawal of their daughter's artificial feeding and hydration
equipment after it became apparent that she had virtually no chance of
recovering her cognitive faculties.[51]
The United States’ Supreme Court granted
certiorari to determine whether Cruzan had a right under the United States
Constitution which would require the hospital to withdraw life-sustaining
treatment from her under these circumstances.[52]
Analyzing the issue, the Supreme Court
affirmed the decision by the highest court of Missouri, which held that because
there was no clear and convincing evidence of Nancy's desire to have
life-sustaining treatment withdrawn under such circumstances, her parents
lacked authority to effectuate such a request.[53] Writing for the majority, Chief Justice
Rehnquist stated Cruzan was “the
first case in which we have been squarely presented with the issue whether the
United States Constitution grants what is in common parlance referred to as a ‘right
to die.’”[54]
While
recognizing that a competent person has a “liberty interest” under the Due
Process Clause of the Fourteenth Amendment, the Court proceeded cautiously to
analyze whether an incompetent person should possess the same right in this
respect as is possessed by a competent person.[55] The Court observed: “An incompetent person is
not able to make an informed and voluntary choice to exercise a hypothetical
right to refuse treatment or any other right. Such a ‘right’ must be exercised
for her, if at all, by some sort of surrogate.”[56] The Court held that the United States
Constitution does not forbid the establishment of the procedural safeguard requested
by the Missouri highest court to assure that the action of the surrogate
conforms as best it can to the wishes expressed by the patient while competent,
and that the evidence of the incompetent's wishes as to the withdrawal of
treatment be proved by clear and convincing evidence.[57]
Concluding
that “a State may apply a clear and convincing evidence standard in proceedings
where a guardian seeks to discontinue nutrition and hydration of a person
diagnosed to be in a persistent vegetative state,”[58]
the Supreme Court in Cruzan noted the
State is entitled to guard against potential abuses by family members acting as
surrogate decision-makers in “some unfortunate situations in which family
members will not act to protect a patient.”[59] Even though the Supreme Court held that
requiring clear and convincing evidence of an incompetent patient's wishes as
to the withdrawal or withholding of treatment does not violate that person's
federal constitutional rights, the Court did not mandate that states adopt that
burden of proof before allowing surrogate decision-making for incompetents.[60]
As Justice O'Connor emphasized in her
concurrence, Cruzan only decided that a state has a constitutional
authority to establish its own evidentiary standard for the withdrawal or
withholding of life-prolonging medical treatment:
Today's decision, holding only that the Constitution permits
a State to require clear and convincing evidence of Nancy Cruzan's desire to
have artificial hydration and nutrition withdrawn, does not preclude a future
determination that the Constitution requires the States to implement the
decisions of a patient's duly appointed surrogate. Nor does it prevent States
from developing other approaches for protecting an incompetent individual's
liberty interest in refusing medical treatment .... Today we decide only that
one State's practice does not violate the Constitution; the more challenging
task of crafting appropriate procedures for safeguarding incompetents' liberty
interests is entrusted to the “laboratory” of the States, in the first
instance.[61]
Seven
years after Cruzan was decided, the
Supreme Court returned to end-of-life medical decision-making in Washington
v. Glucksberg,[62]
where the Court held that Washington's prohibition against causing or aiding a
suicide does not offend the Fourteenth Amendment to the United States
Constitution.[63] Examining the Court’s substantive-due-process
jurisprudence, the majority observed: ”We have also assumed, and strongly
suggested, that the Due Process Clause protects the traditional right to refuse
unwanted lifesaving medical treatment.”[64] Glucksberg clarified that in Cruzan, the Court “assumed that the
Constitution granted competent persons a ‘constitutionally protected right to
refuse lifesaving hydration and nutrition.’”[65]
Analyzing
the question whether the protections of the Due Process Clause include a right
to commit suicide with another’s assistance, the Court noted: “The decision to
commit suicide with the assistance of another may be just as personal and
profound as the decision to refuse unwanted medical treatment, but it has never
enjoyed similar legal protection. Indeed, the two acts are widely and reasonably
regarded as quite distinct.”[66] Furthermore, the Court emphasized that in Cruzan,
it recognized that most States outlawed assisted suicide and that it “certainly
gave no intimation that the right to refuse unwanted medical treatment could be
some-how transmuted into a right to assistance in committing suicide.”[67]
Balancing
the rights of individuals to privacy and self-determination with alleged state
interests in both Cruzan and Glucksberg, the Supreme Court recognized
a number of important state interests raised in these end-of-life matters. First, Missouri asserted “a general interest
in the preservation of life” in Cruzan.[68] Responding to this concern, the Court
observed that “the State's general interest in life must accede to Nancy
Cruzan's particularized and intense interest in self-determination in her
choice of medical treatment.”[69] Second, Missouri as a parens patriae in Cruzan had an interest in
safe-guarding the accuracy of the determination of how the incompetent would
exercise her rights under these circumstances.[70] In addition to recognizing “unqualified
interest in the preservation of human life,”[71]
the Glucksberg Court identified
the following state interests: interest in preventing suicide,[72] maintaining
integrity and ethics of medical profession,[73]
protecting vulnerable persons who might be pressured into physician-assisted
suicide,[74]
and protecting disabled and terminally ill people from prejudice, negative and
inaccurate stereotypes and societal indifference.[75]
In
sum, the common-law informed consent doctrine, the New York statutory law, and
the landmark opinions in Cruzan and Glucksberg
often serve as foundational
jurisprudence in New York State’s decisions in cases of the patient’s right to
discontinue unwanted treatment for adults with capacity and the incapacitated. The following section discusses health care
decision-making by competent adults and the incapacitated in New York State.
II.
Health
Care Decision-Making by Competent Adults and the Incapacitated in New York
A.
Competent Patients
Can Usually Determine the Course of their Treatment
This
section examines a New York body of law that involves a competent patient’s
right to make decisions to forgo life-sustaining treatment. Relying on a number of its prior decisions,
the New York Court of Appeals in Fosmire v. Nicoleau[76]
reaffirmed that a competent adult had a right to determine the course of her
own treatment, which included the right to decline blood transfusions.[77] Fosmire was the first case in New York
in which a patient refusing lifesaving treatment had a minor child.[78] In Fosmire, an adult Jehovah's Witness,
a nurse by profession, refused to consent to blood transfusions prior to
delivery of her baby and persisted in the refusal after losing a substantial
amount of blood following the Cesarean birth of the child.[79] On the hospital admission form, she consented
generally to medical procedures that may be necessary but specifically excluded
“the administration of blood, pooled plasma or other derivatives.”[80]
In
Fosmire, the threshold
inquiry was whether there was an identifiable State interest in intervening in
the patient's medical choice and whether the State's interest was sufficiently
substantial to outweigh the individual's right.[81] The hospital argued that the State had an
interest in preserving the life of the patient for the benefit of her child.[82] Recognizing that the State has an interest in
protecting the welfare of children, the court, however, stated that “at common
law the patient's right to decide the course of his or her own medical
treatment was not conditioned on the patient being without minor children or
dependents.”[83] Furthermore,
the court noted that when the New York Legislature codified the common-law rule,
it imposed no such restriction under New York Public Health Law §§ 2504, 2805-d.[84]
Thus, the court concluded that there was
no showing that the State had a superior interest in preventing the patient
from exercising that right under the circumstances of the case.[85] It further observed: “The citizens of this
State have long had the right to make their own medical care choices without
regard to their physical condition or status as parents.”[86]
However,
two out of seven judges in Fosmire subscribed to the holding but disagreed
with the majority’s reasoning. In the
concurring opinion, Judge Simons emphasized that “[m]ost courts, before
approving a patient’s decision to forego life-sustaining treatment, would
consider the nature of the patient’s condition, the prescribed treatment
and the probability of its success.”[87] Those courts would strike the balance between
the patient's right and the State interest by considering whether (1) the
patient's condition is terminal, has lessened life expectancy or has
drastically reduced the quality of life; (2) the treatment is painful or will
result in permanent injury or disfigurement; and (3) the treatment offers a
reasonable prospect of success, i.e., it will cure or improve the patient's
condition rather than merely prolong life.[88] Further, in his concurrence, Judge Hancock
emphasized that he “cannot agree with the majority that the right to refuse
medical treatment is absolute in the absence of a legislative enactment
‘manifesting’, with particularity, a countervailing societal interest in the
preservation of life or the protection of affected third parties.”[89] Judge Hancock stressed that, in the refusal
of treatment cases, the court must consider the following factors: “the precise
nature, extent and intensity of the patient's objection to the proposed medical
treatment; the type, invasiveness and effects of that treatment; the nature of
the patient's illness; the necessity or not of the treatment; the patient's
prognosis with and without treatment; the age, maturity and understanding of
the patient; the welfare of the patient's family, particularly their dependency
on the patient and the impact on them if treatment is withheld.”[90]
As
New York State courts have held that competent individuals have a right to
refuse medical treatment, including life support measures,[91]
the judicial landscape changes dramatically as far as the rights to forgo
medical treatment are concerned for incompetent patients.
B.
Two
Prominent New York Cases Involving the Incapacitated
One of the seminal New York decisions that
involved incompetent patients was In re Storar.[92]
Decided in 1981, between the Quinlan controversy and the Cruzan decision, In re Storar cites In re Quinlan and was cited by
the majority in Cruzan. As Chief Justice
Rehnquist stated, in In re Storar, the New York Court of Appeals
declined to base a right to refuse treatment on a constitutional privacy right.[93]
Instead, it found such a right “adequately supported” by the informed consent
doctrine.[94] In re
Storar is a duology of cases.[95] In the first one, in In Matter of Eichner,
Brother Fox, an 83-year-old member of the Society of Mary, was being maintained
by a respirator in a permanent vegetative state.[96]
Pursuant to article 78 of the Mental
Hygiene Law, the local director of the society applied to have the respirator
removed on the ground that it was against the patient's wishes as expressed
prior to his becoming incompetent.[97] In the companion Storar case, a State
official applied for permission to administer blood transfusions to a mentally
retarded 52-year-old man with terminal cancer of the bladder.[98]
The patient's mother, who was also his
legal guardian, refused consent on the ground that the transfusions would only
prolong his discomfort and would be against his wishes if he were competent.[99]
Even
though both patients in the Storar
duology had died by the time their controversies rose all the way to the New
York highest court, the Court of Appeals decided to hear the cases since the
underlying issues were “of public importance” and were “recurring in other
courts throughout the State.”[100] Analyzing Eichner, the Court had to decide “whether, in
case of incompetency, a decision to discontinue life sustaining medical
treatment may be made by someone other than the patient.”[101]
The Court agreed with the courts below
that “the highest standard applicable to civil cases should be required: “Where
particularly important personal interests are at stake, clear and convincing
evidence should be required.”[102] The Court emphasized that when a “person, now
incompetent, left instructions to terminate life sustaining procedures when
there is no hope of recovery,” clear and convincing proof should be required
because this standard serves to “impress the factfinder with the importance of
the decision” and “forbids relief whenever the evidence is loose, equivocal or
contradictory.”[103] Examining Brother Fox’s “solemn
pronouncements” on the subject, the Court concluded that “the evidence clearly
and convincingly shows that Brother Fox did not want to be maintained in a
vegetative coma by use of a respirator.”[104]
In
contrast to the patient in Eichner, John Storar was never competent
during his life, and the Court deemed him mentally an infant.[105] Assessing his rights through this lens, the
Court noted that the parent may not deprive a child of life saving treatment,
however well intentioned.[106] Further, the Court observed: “Even when the
parents' decision to decline necessary treatment is based on constitutional
grounds, such as religious beliefs, it must yield to the State's interests, as parens
patriae, in protecting the health and welfare of the child.”[107] The Court concluded that it “should not in
the circumstances of this case allow an incompetent patient to bleed to death
because someone, even someone as close as a parent or sibling, feels that this
is best for one with an incurable disease.”[108]
Seven
years after Storar, Chief Judge
Wachtler of the New York Court of Appeals penned another decision that
implicated the rights of an incompetent patient to choose life-sustaining
treatment in Matter of Westchester Cnty. Med. Ctr. on Behalf of O'Connor.[109] In O'Connor, as a result of several strokes, elderly patient Mary O'Connor
was “mentally incompetent and unable to obtain food or drink without medical
assistance.”[110] Her condition instigated a dispute between her
daughters, both nurses, and the hospital concerning the administration of a nasogastric
tube to provide her with sustenance.[111] There was evidence that “prior to becoming
incompetent, she made several statements to the effect that she did not want to
be a burden to anyone and would not want to live or be kept alive by artificial
means if she were unable to care for herself.”[112]
Relying on the two companion cases in Storar, Judge Wachtler’s analysis in O'Connor
focused on what the patient would say if asked at the current time as to
whether the treatment in issue should be terminated.[113] He emphasized that the “clear and convincing”
evidence standard established in Storar
mandates sufficient proof to convince “the trier of fact that the patient held
a firm and settled commitment to the termination of life supports under the
circumstances like those presented.”[114] To satisfy the clear and convincing standard,
the Court would consider such factors as “[t]he persistence of the individual's
statements, the seriousness with which those statements were made and the
inferences, if any, that may be drawn from the surrounding circumstances.”[115]
Judge Wachtler observed that it would be ideal to have patient’s
wishes expressed in writing, such as a “living will,” because the “existence of
a writing suggests the author's seriousness of purpose and ensures that the
court is not being asked to make a life-or-death decision based upon casual
remarks.” [116] The Court further stated: “Although Mrs.
O'Connor's statements about her desire to decline life-saving treatments were
repeated over a number of years, there is nothing, other than speculation, to
persuade the fact finder that her expressions were more than immediate
reactions to the unsettling experience of seeing or hearing of another's
unnecessarily prolonged death.”[117]
Thus, the Court concluded that “on this
record it cannot be said that Mrs. O'Connor elected to die under circumstances
such as these.”[118]
While
analyzing O’Connor, the judges
considered two widely accepted standards of surrogate decision-making, which
are “two theoretical reference points used by the law to frame how guardians
should make decisions for incapacitated persons.”[119] One approach is called the substituted judgment
standard, and another one is the best interest standard. The substituted judgment standard directs the
guardian to choose the alternative that the incapacitated person would have
chosen if still able to make decisions, whereas the best interest standard directs
the guardian to choose the alternative that produces the greatest good or
benefit for the incapacitated person.[120] In O’Connor,
the Court of Appeals rejected the substituted judgment approach for asserting a
common-law right to refuse treatment “because it is inconsistent with our
fundamental commitment to the notion that no person or court should substitute
its judgment as to what would be an acceptable quality of life for another.
Consequently, we adhere to the view that, despite its pitfalls and inevitable
uncertainties, the inquiry must always be narrowed to the patient's expressed
intent, with every effort made to minimize the opportunity for error.”[121]
O’Connor was a 1988 court ruling, written by
the state's chief judge as he was struggling to help his 86-year-old mother
recover from a stroke.[122] At the beginning of the 1990s, hospital
administrators interpreted the O’Connor
ruling to mean that when a patient had not left written instructions, families
must prove the patient would not want to be kept alive by life support equipment.[123]
In 1992, the judge, Sol Watchler,
acknowledged that the decision reflected his feelings about his mother's
condition, but he stated the ruling had been applied more widely than the court
foresaw.[124] The judge attempted to cabin the O’Connor decision by stating that
applying the O'Connor standard to a comatose patient was not appropriate.[125] He explained that the decision referred
specifically to a patient who was conscious but who could not care for herself
in any way.[126] Even though the judge claimed that the
decision “should not be extrapolated and applied to situations that were not
before us," the result of
the O’Connor ruling was that nearly
all hospitals in the state at the beginning of the 1990s believed that life
support could not be withdrawn if the patient’s family could not provide
"clear and convincing evidence" that that was what the patient would
have wanted.[127]
Consequently,
in response to the advances in life-sustaining technology, the opinions in Storar and O’Connor have provided guidance for New York state courts, and they
also influenced the Supreme Court’s decision in Cruzan.[128]
However, as time had passed, it became
apparent that these two decisions uncovered major issues that needed to be
remedied by the legislature. The two
subsequent acts enacted by the New York legislators, the Health Care Decisions
Act for Persons with Mental Retardation (HCDA)[129]
and the Family Heath Care Decision Act (FHCDA),[130]
were responses to the pitfalls of the Storar
and O’Connor decisions. The following section focuses on these two
important pieces of legislation and also discusses the New York laws pertaining
to health care proxy.
C.
Current New York Law
As a result of the judicial rulings in Storar, O’Connor, and Cruzan, New
York has enacted a number of significant pieces of legislation that provide
dignity for the terminally ill and ability for family members and close friends
to take part in end-of-life decision-making process.
1) Passage
of the Health Care Agents and Proxies Law
Two years after the O’Connor
opinion, the New York Legislature passed the Health Care Agents and Proxies
Law, Article 29-C,[131]
an amendment to New York Public Health Law.[132] Justice O’Connor’s concurrence in Cruzan acted as a catalyst for enactment
of the law. She stated in Cruzan:
Few individuals provide explicit oral or written
instructions regarding their intent to refuse medical treatment should they
become incompetent. States which decline
to consider any evidence other than such instructions may frequently fail to
honor a patient's intent. Such failures might be avoided if the State
considered an equally probative source of evidence: the patient's appointment
of a proxy to make health care decisions on her behalf. Delegating the
authority to make medical decisions to a family member or friend is becoming a
common method of planning for the future.[133]
When Governor Mario Cuomo signed
this bill on July 22, 1990, he announced: “The United States Supreme Court's
recent landmark ruling in Cruzan charged states with the responsibility
to craft policies for critical treatment decisions on behalf of incompetent
patients. The health law proxy bill is this State's dramatic step toward
fulfilling that responsibility.”[134]
This
law enables family members or others chosen by the patient to ensure that the
patient's wishes about treatment are honored after the patient has lost the
capacity to express those wishes directly.[135] Article 29-C provides for Health Care Agents
and Proxies to make certain medical decisions for an incapacitated patient.[136] However, a Health Care Proxy cannot make
decisions concerning the administration of artificial nutrition and hydration
unless the patient’s wishes are “reasonably known and cannot with reasonable
diligence be ascertained.”[137] Furthermore, Article 29-C does not overcome
the O'Connor standard, which requires
that people contemplate their exact situation and treatment over time and “reflect
on that decision over time and come to a firm and settled commitment with respect
to their decision prior to an actual occurrence and communicate that to their
proxy for the proxy to be able to act on their life support wishes.”[138]
Health
Care Proxy forms are most effective when used in conjunction with a living
will.[139] The purpose of a living will is to provide a
written directive to the family, physicians and hospital that life-prolonging
treatment should not be administered in the event the person becomes
incompetent.[140] In the 1990s, forty-two states and the
District of Columbia had legislation recognizing the validity of living will.[141]
The New York Legislature has not enacted
a living will law, following the Task Force recommendation.[142] The Task Force found that living wills had value
only in providing evidence of a patient's wishes in the event a healthcare
agent had not been appointed.[143]
Thus, a living will is only enforceable in New York on a case-by-case basis,
where it can be offered as clear and convincing evidence of the incompetent
patient's intent.
2) The
Health Care Decisions Act for Persons with Mental Retardation (HCDA)
The
Storar opinion drew a sharp distinction
between two groups of the incapacitated: adults who used to be competent and
could make their wishes concerning end-of-life treatment known to their close ones
and mentally retarded persons who had never been competent to make their own
health care decisions and for whom life-sustaining treatment could not be
refused.[144] As the 2006 New York Court of Appeal’s
opinion noted: ”When these mentally retarded individuals became irreversibly,
terminally ill they were, in effect, ineligible for hospice or other palliative
care because their guardians were unable to refuse more intrusive, acute
medical treatments aimed at extending life for as long as possible.”[145]
Invoking the state's interest, as parens patriae, in protecting health and
welfare, the Storar Court held that a
guardian could not seek to discontinue treatment on behalf of a ward who was
never competent.[146]
The Court emphasized that the
Legislature was the appropriate body to change the law to “enlarge the role of
the courts in cases involving discontinuance of life sustaining treatment for
incompetents by establishing ... a mandatory procedure of successive approvals
by physicians, hospital personnel, relatives and the courts.”[147] Storar remained the law for some 20
years until the legislature enacted the Health Care Decisions Act for Persons
with Mental Retardation (HCDA) in the fall of 2002.[148]
One
of the driving forces behind the enactment of HCDA was a highly-publicized case
of Sheila Pouliot. Ms. Pouliot was a
severely mentally retarded woman, who became terminally ill in 1999.[149] Even though her doctors concluded that any
continued care was futile, the law required the care to continue, and as result
she suffered greatly and needlessly.[150]
She lived for several weeks, allegedly
in pain, over the objections of her sister and the ethics board of the treating
hospital.[151] In the aftermath of the Pouliot case, the
Health Care Decisions Act for Persons with Mental Retardation (HCDA) was
enacted to afford a guardian some latitude in determining whether medical care
should be administered to a ward who was never competent to make decisions
regarding medical treatment.[152] As the Assembly sponsor of HCDA stated, the
purpose of the bill was to “allow the legally appointed guardians of mentally
retarded individuals to have the authority to make medical decisions on behalf
of such person, including decisions dealing with the withdrawal or withholding
of life-sustaining treatment.”[153]
Enacted
in the fall of 2002, HCDA added a new subdivision to the Surrogate's Court
Procedure Act § 1750, the provision that addresses the guardianship of mentally
retarded persons.[154]
As the Court of Appeals in In re M.B.[155]
analyzed: “[T]he HCDA clarifies that guardians can make health care decisions
for mentally retarded persons who themselves were never competent to make those
decisions, including a decision to end life-sustaining treatment. But it
imposes a series of procedural hurdles—intended to safeguard the interests of
the patient and prevent an improvident decision by the guardian—that must be
satisfied prior to the implementation of such a decision.”[156]
Besides
adding a new provision, SCPA § 1750(2), which imposes an additional certification
requirement, the HCDA amended article 17-A of the Surrogate’s Court Procedure
Act by adding a new section which governs health care decision-making for
mentally retarded persons.[157] Section 1750-b sets forth a decision-making
standard for a guardian which requires that guardians “base all advocacy and
health care decision-making solely and exclusively on the best interests of the
mentally retarded person and, when reasonably known or ascertainable with
reasonable diligence, on the mentally retarded person's wishes, including moral
and religious beliefs.”[158]
This provision enumerates the factors that must be considered in determining
the mentally retarded person's best interests, which encompass “the dignity and
uniqueness” of the individual; “the preservation, improvement or restoration of
the ... person's health”; “the relief of the mentally retarded person's
suffering by means of palliative care and pain management”; the effect of treatment,
including artificial nutrition and hydration, on the mentally retarded person;
and the patient's overall medical condition.[159]
In addition, a medical decision cannot
be based on financial considerations or a failure to afford the mentally
retarded individual the respect that would be afforded any other person in the
same circumstances.[160]
Furthermore, the statute imposes on the
guardian “the affirmative obligation to advocate for the full and efficacious
provision of health care, including life-sustaining treatment.”[161]
If
a guardian intends to withdraw or withhold life-sustaining treatment, SCPA
1750–b imposes a decision-making procedure that must be followed before the
decision can be carried out.[162]
First, the mentally retarded person's physician
must confirm to a reasonable degree of medical certainty, after consultation
with another physician or a licensed psychologist, that the person currently
lacks the capacity to make health care decisions.[163]
Second, the attending physician and another
concurring physician must attest that the mentally retarded person has one of
three types of conditions: a terminal condition, permanent unconsciousness, or
“a medical condition other than such person's mental retardation which requires
life-sustaining treatment, is irreversible and which will continue
indefinitely.”[164]
In each of the above cases, the
condition must also be met that life-sustaining treatment imposes or would
impose an extraordinary burden on the patient.[165] In the case of the withdrawal or withholding
of artificially provided nutrition or hydration, the two physicians must also
confirm that “there is no reasonable hope of maintaining life” or that the
artificial nutrition or hydration itself “poses an extraordinary burden” on the
patient.[166] As the Court of Appeals emphasized: “These
conclusions by medical professionals are a condition precedent to any valid
decision to end life-sustaining treatment—without them, life-sustaining
treatment must be afforded to the patient.”[167]
3) The
Family Health Care Decisions Act (FHCDA)
As
HCDA intended to remedy issues raised in Storar,
the purpose of another New York legislation, the Family Health Care Decision
Act (FHCDA), was to resolve all the issues created by O’Connor.[168] O'Connor
held that in order to withhold life-sustaining treatment from an incompetent
patient, there must be “clear and convincing proof that the patient had made a
firm and settled commitment,” while they were competent, to decline a
particular type of medical treatment under the specific circumstances the
patient finds themselves.[169]
The O'Connor
standard proved impossible to satisfy and was far higher than any other in the
United States in 2010.[170]
Pursuant to the O'Connor standard, unless a person could
predict the exact medical condition they would be suffering from and choose not
to have life sustaining treatment for that condition, there could be no
guarantee that their wishes will be respected.[171]
In
1992, the Task Force on Life and the Law was formed as a state task force to
propose legislation that took into consideration expertise from many
disciplines, and opinion and belief about bioethics issues in New York State.[172]
As the Task Force had proposed the
legislation in 1992, both houses of New York Legislature incorporated the Task
Force recommendations into two separate pieces of legislation in 1996 that
would implement a decision making model on when termination of life support for
incompetent individuals, who have not made a writing, would be permissible.[173]
Twenty years after the New York Court of
Appeals decided O’Connor, Governor
Paterson signed the Family Health Care Decisions Act (FHCDA) into law.[174] FHCDA, or Article 29-CC of New York Public
Health Law, allows a patient’s family member or close friend to make health
care decisions for a patient who is in a hospital or nursing home when the
patient lacks decisional capacity and did not leave prior instructions or sign
a health care proxy.[175] Private hospitals are not required to honor a health care decision made
pursuant to FHCDA if the decision “is contrary to a formally adopted policy of
the hospital that is expressly based on sincerely held religious beliefs or
sincerely held moral convictions central to the facility's operating principles.”[176] Article 29-CC establishes “presumption of
capacity:” it means that “every adult shall be presumed to have decision-making
capacity unless determined otherwise pursuant to this section or pursuant to
court order, or unless a guardian is authorized to decide about health care for
the adult pursuant to article eighty-one of the mental hygiene law.”[177]
The
determination procedure for lack of capacity consists of two parts: initial and
concurring determinations.[178] The initial determination of incapacity must
be made by attending physician “to a reasonable degree of medical certainty.”[179]
This determination must “include an assessment of the cause and extent of the
patient's incapacity and the likelihood that the patient will regain
decision-making capacity.”[180] A concurring determination of incapacity is
mandatory in the following situations: (1) in a residential health care
facility, a health or social services practitioner must independently determine
whether an adult patient lacks decision-making capacity; or (2) in a general
hospital a health or social services practitioner must independently determine
whether an adult patient lacks decision-making capacity if the surrogate's
decision concerns the withdrawal or withholding of life-sustaining treatment.[181]
If the patient is found incompetent and
has not selected a surrogate, the FHCDA provides a list of potential health
care decision-making surrogates, in the following order of priority: (1) legal
guardian appointed under Article 81 of the Mental Hygiene Law, (2) spouse or
domestic partner, (3) adult child, (4) parent, (5) brother or sister, or (6)
close friend.[182]
The law provides for the surrogate to “have the authority to make any and all health care decisions
on the adult patient's behalf that the patient could make” for herself prior to
losing capacity.[183] The FHCDA also sets standards for decision
making.[184] The Act requires the surrogate to “make health care
decisions: (i) in accordance with the patient's wishes, including the patient's
religious and moral beliefs; or (ii) if the patient's wishes are not reasonably
known and cannot with reasonable diligence be ascertained, in accordance with
the patient's best interests.”[185] When the treatment decision implicates the
withdrawal or withholding of life-sustaining treatment, the law imposes the
following additional conditions that must be met:
(i) Treatment would be an extraordinary burden to the
patient and an attending physician determines, with the independent concurrence
of another physician, that, to a reasonable degree of medical certainty and in
accord with accepted medical standards, (A) the patient has an illness or
injury which can be expected to cause death within six months, whether or not
treatment is provided; or (B) the patient is permanently unconscious; or
(ii) The provision of treatment would involve such pain,
suffering or other burden that it would reasonably be deemed inhumane or
extraordinarily burdensome under the circumstances and the patient has an
irreversible or incurable condition, as determined by an attending physician
with the independent concurrence of another physician to a reasonable degree of
medical certainty and in accord with accepted medical standards.[186]
Although a number of advocacy groups
welcomed the 2010 passage of FHCDA,
some courts have responded with criticism and caution toward the new Act. For instance, a recent New York case of In re Zornow applied the FHCDA
conditions for withholding life-sustaining treatment to the facts of the case,
where a 93-year-old woman was suffering from advanced Alzheimers and residing
in a nursing home.[187] In Zornow,
there was a family dispute between the patient’s children involving previously
enacted MOLSTS (Medical Orders on Life-Sustaining Treatments).[188]
The main controversy was over a blanket
directive denying the patient food and water if it could not be administered
orally.[189] Also, her medical form further directed that
she be denied hospitalization for future medical conditions.[190] Going through a detailed analysis of Roman
Catholic theology, the court held that an authorization by a guardian depriving
ward of artificially administered food and water would violate the FHCDA and
that a general directive to that effect was not permissible.[191] While applying the FHCDA, the court observed
that the “FHCDA reflects a major departure
in who and under what standard life sustaining treatment may be
terminated for a mentally incompetent person.”[192]
It further noted that the FHCDA statute
reflects a major change from the prior “presumption of life” to “presumption of
termination.”[193] The court also suggested for the Legislature
to revive the FHCDA design to “set forth the ‘sanctity of life’ as the main
ethic, and allow the limited ‘quality of life’ ethic to be specifically limited
to those who so personally indicate under the level of proof required by the O'Connor case.”[194]
III.
Analysis
of the Latest Trends in the End-of-Life Law in New York and Other States
A. A Gap between Medical-Legal Principle and
the Reality of Medical Practice
Even though the right to refuse life-sustaining
treatment has been established for decades, there remains a wide chasm between
legal and ethical principles, on the one hand, and the reality of clinical
practice, on the other.[195]
Over the past two decades, legal and
medical commentators have consistently asserted that “patients are being saved
against their will with some frequency.”[196]
Although advance directives have been
widely and heavily promoted and offered as a key means by which patients can
avoid unwanted treatment, advance directives have actually had rather little
impact.[197]
Clinicians often ignore patient instructions.[198] One survey showed that only 44% of family
members agreed that their loved one's wishes were “completely followed and
honored.”[199]
Several
medical survey studies confirm the poor rate of advance directive compliance by
clinicians.[200] One study discovered that clinicians overrode
advance directives 25% of the time, while another study found that only 58% of
clinicians followed advance directives “most or all of the time.”[201]
Further, a third study found that
clinicians deviate from patient instructions in 65% of cases, looking instead
to prognosis, perceived quality of life, and family wishes.[202]
One of the explanations for the dismal
compliance is that advance directives are often vague and must be reduced to
medical orders, leaving clinicians uncertain as to how the instructions apply
to the patient’s current clinical circumstances.[203] Another reason is that directives are often
unavailable when they are actually needed.[204]
B.
New
York State Should Fully Embrace the New POLST Paradigm
One
of the effective ways to address these advance directive issues and to protect
a patient’s interests at the end of life is to incorporate the patient’s health
care decisions into a physician’s order, the so-called a Physician Order for
Life Sustaining Treatment (POLST). A
POLST form serves different purposes from those of the living will declaration.
A living will declaration documents a declarant's wishes as to life-sustaining
treatment if the declarant is terminally ill, in an end-stage medical
condition, or in a permanently unconscious state at some point in the future.[205]
The living will declaration applies in
the future, and becomes effective only if the declarant is no longer able to
make health care decisions.[206]
By contrast, POLST programs are “designed
to elicit and honor the medical treatment goals of persons with advanced
progressive illnesses or frailty by creating an immediately effective medical
order.”[207] Thus,
the POLST program is not a substitute for an advance health care directive.[208] Instead, the POLST program complements the
advance health care directive for appropriate patients, persons with serious
advanced illnesses, frailty, or whose clinicians would not be surprised if they
died within the next year.[209]
The
POLST paradigm started in Oregon in 1991 since clinical-ethics leaders observed
that patients' preferences concerning life sustaining treatment, as embodied in
advance directives, frequently were not found or not transferable and, thus,
not honored.[210]
The State of Oregon decided to
implement a system that would honor patients' values and wishes regarding their
end-of-life medical treatment.[211]
By 1999, the administrative rules in
Oregon were changed to provide that emergency medical technicians (EMTs) or
first responders would respect patients' wishes, including choices regarding
life-sustaining treatments reflected in a POLST.[212] As the POLST paradigm had been widely
recognized in Oregon, nurse practitioners and physicians' assistants were
allowed to sign POLST medical orders and minors with terminal illnesses became
a part of the POLST program.[213]
In 2008, Oregon modified its POLST
form to include a section for the special concerns of persons with
disabilities.[214]
In 2009, the Oregon legislature enacted a statute creating a statewide registry
of POLST forms in Oregon that permitted access to the forms as needed,
including access by providers of emergency medical care.[215]
Currently
the use of POLST forms has become an accepted medical standard of care in
Oregon. As of 2013, the Oregon POLST
registry received over 150,000 POLST forms.[216] The Oregon POLST form is used by almost all
hospices and nursing homes in the state.[217] The experience of Oregon has showed that POLST
provides many advantages.[218] First, because POLST is signed by both the
health care provider and the patient, there is no need for interpretation and
translation anymore.[219]
Second, since POLST is on a single-page,
standardized form, it is easy to follow.[220]
Third, POLST addresses an entire range
of life-sustaining interventions, such as IV fluids, antibiotics, a feeding
tube, and artificial breathing. [221]
Fourth, POLST is a brightly colored,
clearly identifiable form that remains in the patient's chart and travels with
the patient, from hospital, to nursing home, to ambulance, to the patient's
home.[222]
Finally, POLST is recognized and honored
across all of these different treatment settings.[223]
Furthermore,
POLST protects and promotes patient autonomy better than advance directives.[224]
First, POLST is usually created with a
health care provider at or near the time when an acute or serious chronic
condition develops, and it addresses the patient's current situation, not a
possible future scenario.[225]
Consequently, POLST has a greater chance
of being more informed and more relevant to the specific medical situation at
hand.[226]
Second, since the POLST form is highly visible, portable, and travels with the
patient's medical records, it is more likely available at the time that a
decision must be made.[227]
Third, since POLST is written in precise
medical language on a standardized form, it is better understood by healthcare
providers.[228] Fourth,
since POLST is signed by a provider, it has a greater chance of compliance by
other providers.[229]
Moreover,
POLST is a tool that provides a framework for end-of-life care conversations
between patients, their families, and their health care providers.[230]
During these conversations, providers
are encouraged to discuss specific scenarios and treatment options, and patients
and families have the chance to ask questions and to make their wishes known.[231]
Thus, POLST gives patients more
control over their end-of-life care.[232]
Further, since POLST is a “universal
medical order” that is honored across care facilities, health care providers immediately
know the patients’ wishes.[233]
As
the POLST paradigm has been developing in Oregon, a nationwide POLST movement has
also been underway. By 2011,
approximately one quarter of the states adopted POLST by statute, regulation,
or clinical consensus and most of the other states were considering
development.[234]
In 2010, the New York Legislature enacted a
statute called “Managing a nonhospital order not to
resuscitate.”[235] Under the statute, the attending physician must record
the issuance of a nonhospital order not to resuscitate in the patient's medical
chart.[236] Further, a nonhospital order not to
resuscitate must be issued upon a standard form prescribed by the Commissioner
of Department of Health.[237]
The statute also provides that the “commissioner must also develop a standard
bracelet that may be worn by a patient with a nonhospital order not to
resuscitate to identify that status provided, however, that no person may
require a patient to wear such a bracelet and that no person may require a
patient to wear such a bracelet as a condition for honoring a nonhospital order
not to resuscitate or providing healthcare services.”[238]
Later,
the New York State Department of Health (NYSDOH), which is responsible for implementing POLST rules
and regulations,
promulgated rules to implement the statute in March 2014. It added a new definition to its Advance
Directives regulation for Medical
orders for life-sustaining treatment (MOLST), which mean “medical orders
to provide, withhold or withdraw life-sustaining treatment.”[239]
The regulation further explains: “The MOLST
form is an alternative form authorized by the Commissioner under subdivision 6
of section 2994-dd of the Public Health Law. The MOLST form and guidance and
checklists for using the MOLST form for any patient in any setting are posted
on the department's website.”[240] The 2014 amendment to the regulations also
provides:
(e) Medical orders for life-sustaining treatment (MOLST).
To implement a patient's wishes regarding cardiopulmonary resuscitation (CPR)
and other life-sustaining treatment, facilities may, if appropriate, utilize
the department approved MOLST form for patients with serious health conditions
who:
(1) want to avoid or receive any or all life-sustaining
treatment; or
(2) can reasonably be expected to die within one year.[241]
In
addition, NYSDOH has developed MOLST instructions and checklists for adult
patients setting forth the legal requirements for issuing orders with respect
to life-sustaining treatment using the MOLST form.[242] These documents are posted on the NYSDOH
MOLST web page.[243] The dedicated web page contains several MOLST
legal requirements checklists and general instructions for: (1) competent adult
patients; (2) adults with health care proxy; (3) adults with FHCDA surrogate;
(4) adults without FHCDA surrogate; (5) adults without capacity in the
community; and (6) minor patients.[244] Both checklists # 3 and # 4 incorporate the
procedures set forth by FHCDA.[245] These checklists start with the mandatory initial
and concurring determinations of the patient’s medical decision-making capacity
and follow other steps under FHCDA.[246] Further, the NYSDOH website advises that these
checklists are not intended for use with patients with developmental
disabilities who lack medical decision-making capacity, or patients with mental
illness in a mental hygiene facility.[247] The checklists are intended to assist
providers in satisfying the complex legal requirements associated with
decisions concerning life-sustaining treatment for all other patients.[248]
They are guidance documents, and the use
of these checklists is not mandatory.[249]
In
January 2011, the New York State Office For People With Developmental
Disabilities (OPWDD) approved use of the revised New York State DOH-5003
Medical Orders for Life-Sustaining Treatment (MOLST) form for the individuals
served in the OPWDD system.[250] However, the MOLST form must be accompanied
by the MOLST Legal Requirements Checklist for Individuals with Developmental
Disabilities.[251] Medical decisions, which involve the
withholding or withdrawing of life-sustaining treatment for individuals with
developmental disabilities who lack capacity and do not have a health care
proxy, must comply with the process set forth in HCDA.[252]
This means that the MOLST form may only
be completed after the HCDA process has been completed for an individual.[253] Use of the checklist ensures that the
appropriate statutory standards have been met prior to use of the MOLST
process.[254]
Before
the notice-and-comment period for the 2014 amendment to the regulation 10 NYCRR
§ 400.21 ended in January 2014, the Department of Health received one comment from
the MOLST Statewide Implementation Team, in which the Team “expressed general
support for this proposal and stated that the regulation has great merit as it
officially recognizes the MOLST for the first time in regulation.”[255] However, they offered several suggestions:
(1) the regulation should expressly refer to the MOLST as an actionable Medical
Order, not an Advance Directive, (2) it should refer to the MOLST as both a
"form and process", and recognize the eMOLST application, [256]
and (3) should require health care facilities to include the MOLST form and
process within their existing policies and procedures on Do Not Resuscitate
(DNR) Orders and/or Palliative Care.[257]
They also suggested that future
proposals should be considered to address other health care settings that would
not be covered by this regulation (such as home care, hospice and assisted
living facilities).[258]
In addition
to the NYSDOH MOLST effort and the MOLST Statewide Implementation Team, the Community-Wide End-of-Life/Palliative Care
Advisory Group in New York serves as a steering committee charged with setting
direction for, overseeing and ensuring implementation of a set of broad
end-of-life/palliative care projects that result in quality improvements in the
lives of those facing death.[259] The Group has been involved in developing
eMOLST, a secure web-based application that allows enrolled users to complete
the eMOLST form, MOLST Chart Documentation Form (CDF), and mandated OPWDD
Checklist for persons with developmental disabilities who lack capacity.[260] CDFs document the MOLST discussion, including
the patient's values, beliefs and goals for care, the ethical framework for
medical decisions regarding withholding and withdrawing life-sustaining
treatment, and legal requirements.[261] Forms are created as PDF documents that can
be printed for the patient and paper-based medical records, stored or linked to
from an EMR, and become part of the NYS eMOLST registry.[262] Currently, the eMOLST registry is available to
providers through the Rochester Regional Health Information Organization (RHIO),
and the eMOLST application is being developed following open architectural
principles for the benefit of other RHIOs across the state.[263]
Even though
the State of New York has been developing its POLST paradigm since 2010, there
is still room for improvement. Both the
legislature and NYSDOH should increase their recognition of the POLST program. First, they should adhere to the suggestions
offered by the MOLST
Statewide Implementation Team during the notice-and-comment period. Second, the state should adopt the best
practices and procedures from the Oregon POLST implementation, such as the
creation of the statewide POLST Registry and the statewide POLST education and
advocacy. Currently, few health care systems in New York State are able
to seamlessly share POLST information when a patient is transferred between
locations, such as from a nursing home to a hospital. The absence of a way to share POLST across
these settings can often impede providers from upholding patients' wishes.
The
latest 2014 "Dying in America" report by the Institute of Medicine
stated that federal government should encourage states to develop and implement
a POLST paradigm program in accordance with nationally standardized core
requirements.[264] Both medical community and the general public
should educate themselves about this new paradigm in the end-of-life
decision-making process and use POLST forms to supplement advance directives.
Conclusion
Exactly a century passed since Judge
Benjamin Cardozo articulated the principle that every person has an inherent
right to self-determination with respect to one’s own body and a course of one’s
medical treatment. Courts have also
recognized that an obvious corollary to this principle also forms a foundation
for a competent adult to refuse a life-sustaining treatment. Both New York judiciary and legislature have
grappled for years to find a proper balance between a patient’s autonomy and
the State’s interests in recognizing a similar right for the
incapacitated. As a result, New York has
a complex statutory system, which spans from New York Public Health Law to the Mental
Hygiene Law and the Surrogate Court law, and a body of case law pertaining to
discontinuance of life-sustaining treatment.
This paper discussed a one-hundred-year
evolution of the New York end-of-life law.
It described the genesis of the informed consent doctrine, which in turn
influenced the birth of advance directives, such as living wills and health
care proxies. The paper also focused on
the highly-publicized controversies in Quinlan
and Cruzan that established the
formal recognition of patient autonomy in health care decision-making by the
United States Supreme Court. The paper shed
light on the difficulties faced by the judiciary and the New York legislature
in allocating health care decision-making authority for the incapacitated. It examined two salient New York Court of
Appeals cases, In re Storar and O’Connor. These cases had uncovered
major issues that later were remedied by the important pieces of legislation – the
Health Care Decisions Act for
Persons with Mental Retardation (HCDA) and the Family Health Care Decision Act
(FHCDA).
Even though a substantial progress has been
made in the area of end-of-life law due to the efforts and advocacy of many
groups, families, and patients, there is still room for improvement. In Part III, the paper demonstrated that
physicians regularly administer unwanted life-sustaining treatment and breach
their duty to respect patients’ right to refuse. However, the imposition of the unwanted
treatment may be reduced with the increasing implementation of the Physician Order for Life Sustaining
Treatment (POLST) paradigm, which is meant to supplement advance directives for
frail and terminally ill patients. The
paper proposes that New York State should fully embrace the POLST paradigm by implementing the MOLST Statewide Implementation Team suggestions and by
adopting the best practices and procedures from the Oregon POLST implementation. A seamless integration of shared POLST information between acute care hospitals
and nursing facilites would ensure that patients' wishes would be upheld at the
end of life.
[1] Kim
Dayton, Standards for Health Care Decision-Making: Legal and Practical
Considerations, 2012 Utah L. Rev. 1329, 1330 (2012).
[2] 70
N.J. 10, 18 (1976).
[3] 497
U.S. 261 (1990).
[4] U.S. Const. amend. V; U.S. Const.
amend. XIV; Cruzan v. Mo. Dept. Health, 497 U.S. 261, 266 (1990).
[5] 521
U.S. 702 (1997).
[6] 211 N.Y. 125 (1914), abrogated by Bing v. Thunig, 2 N.Y.2d
656 (1957).
[7] Cruzan
v. Mo. Dept. of Health, 497 U.S. 261, 269-70 (1989).
[8] Schloendorff,
211 N.Y. at 128.
[9]
Id.
[10] Id. at 129-30.
[11] Id. at 129-30.
[12] Dayton,
supra n.1, at 1332.
[13] 317 P.2d 170 (Cal. Dist. Ct. App.
1957).
[14] Dayton,
supra n.1, at 1332.
[15] Fiorentino
v. Wenger, 19 N.Y.2d 407, 416 (1967).
[16] Id.
[17] Id.
[18] Id.
[19] Murriello
v. Crapotta, 51 A.D.2d 381, 382 (2d Dep’t
1976).
[20] Dayton,
supra n.1, at 1332.
[21] Schloendorff,
211 N.Y. at 130.
[22] Dayton,
supra n.1, at 1332.
[23] Dayton,
supra n.1, at 1333.
[24] Id.
[25] Retkwa
v. Orentreich, 154 Misc. 2d 164, 166 (N.Y. Sup.
Ct. 1992).
[26] Id. at 167; N.Y. Pub. Health Law §
2805-d (McKinney
2014).
[27] N.Y. Pub. Health Law § 2504 (McKinney 2014).
[28] N.Y. Pub. Health Law §
2805-d.
[29] Luis Kutner, Due Process of Euthanasia: The Living Will, A Proposal, 44 Ind.
L.J. 539 (1968).
[30] Id. at 550-51.
[31] Dayton,
supra n.1, at 1337.
[32] 70
N.J. 10, 18 (1976).
[33] Matter
of Quinlan, 70 N.J. 10, 24 (1976), cert.
denied sub nom. Garger v. New Jersey, 429 U.S. 922
(1976).
[34] Quinlan, 70 N.J. at
25.
[35] Id. at 25.
[36] Id. at 29.
[37] Id. at 55.
[38]
Id.
[39] Id. at 35.
[40] Id. at 35-40.
[41] Id. at 37.
[42] Id. at 37.
[43] 381
U.S. 479 (1965).
[44] N.J.
Const. (1947), Art. I, par. 1.
[45] Quinlan,
70 N.J. at 41.
[46] Id.
at 40.
[47] Dayton,
supra n.1, at 1340.
[48] Garger
v. New Jersey, 429
U.S. 922 (1976).
[49] Dayton,
supra n.1, at 1341; Cruzan,
497 U.S. at 269.
[50] 497
U.S. 261, 265 (1990).
[51] Id.
[52] Cruzan,
497 U.S. at 269.
[53] Id.
at 265.
[54] Id.
at 277.
[55] Id.
at 279.
[56] Id.
at 280.
[57] Cruzan,
497 U.S. at 269.
[58] Id.
at 284.
[59] Id. at 281.
[60] Catherine J. Jones, Decisionmaking at the End of Life, 63
Am. Jur. Trials 1 (Originally published in 1997).
[61] Cruzan, 497 U.S. at 292 (O'Connor, J.,
concurring).
[62] 521
U.S. 702 (1997).
[63] Glucksberg,
521 U.S. at 705-06.
[64] Id. at 720
(relying on Cruzan, 497 U.S. at 278-279).
[65] Id. at 722-23.
[66] Id. at 725.
[67] Id. at 725-26.
[68] Cruzan,
497 U.S. at 313.
[69] Id.
at 314.
[70] Id.
at 315-16.
[71] Glucksberg,
521 U.S. at 728.
[72] Id. at 730.
[73] Id. at 731.
[74] Id. at 732.
[75] Id. at 732.
[76] 75
N.Y.2d 218 (1990).
[77] Fosmire
v. Nicoleau, 75 N.Y.2d 218, 231 (1990).
[78] Id.
at 229.
[79] Id.
at 221.
[80] Id.
at 222.
[81] Id. at 227.
[82] Id. at 229.
[83] Id.
at 229-30.
[84] Id.
[85] Id. at 231.
[86] Id.
[87] Fosmire,
75 N.Y.2d at 232-33 (Simons, J.,
concurring).
[88] Id. at 233 (Simons, J., concurring).
[89] Fosmire,
75 N.Y.2d at 235 (Hancock, J.,
concurring).
[90] Id. at 238 (Hancock, J., concurring).
[91] Bernadette
Tuthill, Want to Terminate Life Support? Not in New York: Time to Give New
Yorkers A Choice, 26 Touro L. Rev. 675, 685 (2010).
[92] 52
N.Y.2d 363 (1981).
[93] Cruzan,
497 U.S. at 271.
[94] Id. at 271-72.
[95] Storar,
52 N.Y.2d at 369.
[96] Storar,
52 N.Y.2d at 369.
[97] Id. at 371.
[98] Id. at 369.
[99] Id.
[100]
Storar, 52 N.Y.2d at 369-70.
[101]
Id. at 378.
[102]
Id. at 379.
[103]
Id. at 379.
[104]
Id. at 380.
[105]
Id. at 380.
[106]
Id. at 380.
[107]
Id. at 380-81.
[108]
Id. at 382.
[109]
72
N.Y.2d 517 (1988).
[110]
Matter of Westchester Cnty. Med. Ctr. on Behalf of O'Connor,
72 N.Y.2d at 522.
[111]
Id. at 522.
[112]
Id.
[113]
Id. at 530.
[114]
Id. at 531.
[115]
Id.
[116]
Id.
[117] Id. at 532.
[118]
Id. at 534.
[119]
Linda
S. Whitton & Lawrence A. Frolik, Surrogate Decision-Making Standards for
Guardians: Theory and Reality, 2012 Utah L. Rev. 1491, 1492 (2012).
[120]
Id.
[121]
O'Connor, 72 N.Y.2d at 530.
[122]
Lisa Belkin, New York Rule Compounds Dilemma Over Life
Support, N.Y. Times (May 12, 1992),
http://www.nytimes.com/1992/05/12/us/new-york-rule-compounds-dilemma-over-life-support.html.
[123]
Id.
[124]
Id.
[125]
Id.
[126]
Id.
[127]
Id.
[128]
Cruzan, 497 U.S.at 271-275.
[129]
In re M.B., 6 N.Y.3d 437, 440 (2006) (holding that
New York Health Care Decisions Act for Persons with Mental Retardation granted
existing guardians full health care decision-making authority for mentally
retarded persons).
[130]
Tuthill,
supra n. 91, at 676.
[131]
N.Y.
Pub. Health Law §§ 2980-2994 (McKinney 2014).
[132]
Jill
Hollander, Health Care Proxies: New York's Attempt to Resolve to the Right
to Die Dilemma, 57 Brook. L. Rev. 145, 147 (1991).
[133]
Cruzan, 497 U.S. at 289-90 (O’Connor, J., concurring).
[134]
Borenstein v. Simonson, 8 Misc. 3d
481, 492 (N.Y. Sup. Ct. 2005) (citing Governor's Memorandum approving L. 1990,
ch. 752, McKinney's 1990 Sessions Laws of NY, at 2742).
[135]
Hollander,
supra n. 132, at 147.
[136]
Tuthill,
supra n. 91, at 693.
[137]
N.Y.
Pub. Health Law § 2982 (McKinney 2014).
[138]
Tuthill,
supra n. 91, at 693.
[139]
Tuthill,
supra n. 91, at 693.
[140]
Hollander,
supra n. 132, at 160.
[141]
Id.
[142]
Hollander,
supra n. 132, at 161-62.
[143]
Hollander,
supra n. 132, at 162.
[144]
In re M.B., 6 N.Y.3d 437, 440 (2006).
[145]
Id.
[146]
In re Guardianship of Chantel Nicole R.,
34 A.D.3d 99, 103-04 (1st Dep’t 2006).
[147]
Storar, 52 N.Y.2d at 382-83.
[148]
Chantel, 34 A.D.3d at 104.
[149]
Id.
[150]
Chantel, 34 A.D.3d at 104.
[151]
Id.
[152]
Id.
[153]
In re M.B., 6 N.Y.3d at 449.
[154]
Id. at
441.
[155]
6
N.Y.3d 437 (2006).
[156] In re M.B.,
6 N.Y.3d at 443-44.
[157]
Id. at 441.
[158]
N.Y.
Surr. Ct. Proc. Act Law § 1750-b (McKinney 2014).
[159]
§
1750-b [2][b].
[160]
§
1750-b [2][c].
[161]
§
1750–b [4].
[162]
In re M.B., 6 N.Y.3d at 442-43.
[163]
N.Y.
Surr. Ct. Proc. Act Law § 1750–b [4][a].
[164]
§
1750–b [4][b][i].
[165]
§
1750–b [4][b][ii].
[166]
§
1750–b [4][b][iii].
[167]
In re M.B., 6 N.Y.3d at 442-43.
[168]
Tuthill,
supra n. 91, at 676.
[169]
O'Connor, 72 N.Y.2d at 522.
[170]
Tuthill,
supra n. 91, at 675.
[171]
Tuthill,
supra n. 91, at 675.
[172]
Tuthill,
supra n. 91, at 698-99.
[173]
Tuthill,
supra n. 91, at 698-99.
[174]
Anemona Hartocollis, Law Dictates Who Decides on Care for the
Incapable, N.Y. Times (Mar. 17, 2010),
http://www.nytimes.com/2010/03/18/health/policy/18decisions.html?_r=1&;
N.Y. Pub. Health Law § 2994 (McKinney 2014).
[175]
N.Y.
Pub. Health Law § 2994-b (McKinney 2014); NY
Health Access, Family Health Care Decisions Act, available at http://www.wnylc.com/health/entry/142/.
[187]
In re Zornow, 31 Misc. 3d 450, 451 (N.Y. Sup.
Ct. 2010), decision clarified, 34 Misc. 3d 1208(A) (N.Y. Sup. Ct. 2011).
[195]
Thaddeus
Mason Pope, Clinicians May Not Administer Life-Sustaining Treatment Without
Consent: Civil, Criminal, and Disciplinary Sanctions, 9 J. Health &
Biomedical L. 213, 218 (2013).
[205]
Robert
B. Wolf et. al., The Physician Orders for Life-Sustaining Treatment (Polst)
Coming Soon to A Health Care Community Near You, 49 Real Prop. Tr. &
Est. L.J. 71, 74 (2014).
[216]
See Or. POLST Registry, Oregon POLST
Registry Annual Report 1 (2013), available
at
http://www.orpolstregistry.org/wp-content/uploads/2012/09/Oregon-POLST-Registry-Annual-Report_2013_Final_
electronic_version.pdf.
[242]
Compassion and Support at the
End of Life, Checklist for Adult Patients, MOLST Instructions and Legal
Requirements Checklists for Adult Patients, http://www.compassionandsupport.org/index.php/for_professionals/molst/checklists_for_adult_patients.
[243]
NYDOH, Protocols and
Advisories, Medical Orders for Life-Sustaining Treatment (MOLST), available at
http://www.health.ny.gov/professionals/patients/patient_rights/molst/.
[245]
NYDOH, Protocols and
Advisories, Medical Orders for Life-Sustaining Treatment (MOLST), Checklist # 3
(Mar. 2012), available at http://www.health.ny.gov/professionals/patients/patient_rights/molst/docs/checklist_3.pdf;
Checklist # 4 (Dec. 1, 2010), available
at http://www.health.ny.gov/professionals/patients/patient_rights/molst/docs/checklist_4.pdf.
[247]
NYDOH, Protocols and
Advisories, Medical Orders for Life-Sustaining Treatment (MOLST),
http://www.health.ny.gov/professionals/patients/patient_rights/molst/.
[250]
Compassion and Support at the
End of Life, Checklist for Patients with Developmental Disabilities, https://www.compassionandsupport.org/index.php/for_professionals/molst/checklist_for_patients_with_developmental_disabilities.
[256]
Compassion and Support at the
End of Life, eMOLST, https://www.compassionandsupport.org/index.php/for_professionals/molst_training_center/emolst
(last updated July 2013).
[259]
Compassion and Support at the
End of Life, About Us Background and Mission, https://www.compassionandsupport.org/index.php/about_us.
[260]
Compassion and Support at the
End of Life, eMOLST, https://www.compassionandsupport.org/index.php/for_professionals/molst_training_center/emolst
(last updated July 2013).
[263]
Compassion and Support at the
End of Life, eMOLST, https://dl.dropboxusercontent.com/u/69456301/1pgeMOLSTWhyDoeMOLST.pdf.
[264]
Institute
of Medicine, Dying in America: Improving Quality and Honoring Individual
Preferences Near the End of Life (Sept. 17, 2014),
http://iom.edu/Reports/2014/Dying-In-America-Improving-Quality-and-Honoring-Individual-Preferences-Near-the-End-of-Life.aspx.